It’s been a while. My original plan for “coming back” was to wait until immediately after the election, so I could write according to the outcome. But that didn’t work, because as I tried to write, more and more shit kept happening. Now, it would take a novel for me to give my thoughts on everything that has happened since my last entry. What I can do is give a run-down of events and try to find the thread I want to pluck that runs through it all.
First things first, we elected the fascist. Well, “we” didn’t, the bourgeoisie did. Well, maybe not even that, since it seems that big chunks of the bourgeoisie didn’t want him. What appears to have happened is, the Democrats failed miserably, so the other guy took the win. Because liberalism has never been capable of combating fascism properly.
Secondly, the “reasonable Left” immediately decided to bow down to and open their arms for the new administration. Even the “radical” Bernie Sanders has followed the Democrat establishment’s lead in this. This isn’t a surprise to the (actual) radical Left, as liberals have historically tried to work with fascists, especially when it came to putting down revolutionary movements, which have been growing here in the US. But it did come as a surprise to many liberal voters, who are now seeing the weakness in their once-beloved party. The amount of questions and comments I’ve received regarding Marxism over the past 2 weeks has been staggering.
Next, Trump began to pick out his cabinet. Judging from the words of most news outlets, many in this country are “shocked” that the fascist is doing fascist-y things, like appointing a white nationalist to be his chief strategist. But after the initial shock began to wear off, the media and the liberal leaders started the process of normalizing this behavior. Fascists aren’t called fascists, they’re the “alt-right,” in the same way a billionaire isn’t a billionaire, he’s an “outsider.”
I want to emphasize that I am not trying to be an alarmist. Yes, this should all be taken very seriously, but we can’t panic. We must prepare. Taking advice I and others have received from comrades abroad, who are currently dealing with fascist regimes in their respective countries, we need to keep our heads cool and our eyes wide open. We have to see how the various groups of people react, how they handle themselves. We need to build alliances with those groups which show that they are willing to pull their weight in the struggle and adapt to these new circumstances.
We need to separate the wheat from the chaff. By this I mean, there will be some on the Left who will be all too willing to play by bourgeois rules. The majority of liberals will show their true colors–they will, once again, prove themselves to be agents of the bourgeoisie. As I mentioned above, many will turn further Left after witnessing the failures of their former leaders to properly represent the people. But most will stick to the most reactionary tenants of modern liberal ideology: pacifism, rejection of class struggle, divisiveness, chauvinism, ultra-reformism.
Pacifism is nothing short of kneeling while the ruling powers oppress everyone around you. The rejection of class struggle is ultimately just unquestioning loyalty to bourgeois rule. Divisiveness is a by-product of the rejection of class struggle–rather than organizing along class lines and bringing the workers together, the liberals further divide the working class by organizing along racialist lines, or some other bourgeois concept of “otherness.” (You know, the same things right-wingers and white nationalists actively condone). Chauvinism is displayed in their mistrust of the average worker to be capable of accomplishing anything without the Democrats or liberal academics. And the proponents of reformism tell us to simply wait another 2 years, because surely the Democrats will make a comeback in the midterms (ignore the fact that their track record for “taking back control” in recent elections hasn’t been great, and even if they did succeed, there is no way for them to make sure that their control will last).
The aftermath of election day has been heavy (and, sadly, it’s only a taste of things to come), but there has been an effect that I didn’t consider before–the chaff is separating from the wheat all on its own. It is becoming clearer every day who is genuinely concerned with the liberation of the oppressed, and who is more attached to abstract, immaterial principles that all boil down to an attempted justification of the dictatorship of capital, imperialism, and bourgeois rule. The latter group has not been subtle in their disapproval of everything that runs contrary to their ideals. Judging from what I’ve heard and witnessed, they’ll storm out of meetings when they don’t get their way, they’ll shut down conversations if it seems to be veering outside of liberal dogma, they’ll even aid the police in arresting the more “rowdy” protesters.
These are the bearers of the liberal banner, and they are losing credibility to their own followers. Prior to the election, liberals talked a lot about the impending destruction of the GOP (and for good reason, it really did appear that the Republicans were imploding), but now it is the Democrats who are scrambling to keep their establishment together. Their tactics in doing so are only further alienating them from what used to be their base. In their eagerness to be “pragmatic” and cater to the new regime, they’re turning their backs on those who will be most oppressed in the coming years. The liberal activist groups are now losing ground as well, from what I can tell.
They may be desperate, but liberalism still controls Leftist dialogue and action, even after it blatantly revealed its bourgeois nature post-election. In fact, it is a heavier yoke now than it ever was. Desperate times, desperate measures.
The election fallout is not the only example of liberal treachery, though. The event that drove me to write this was the death of Comrade Fidel. The liberal reaction to this may be even more obvious than their reaction to a fascist coming to power. Pro-imperialist, chauvinistic, and reactionary.
You see, these liberals don’t come out and say “I support the US in its attempts to overthrow popular, democratically elected governments in Latin America.” What they do is use the proper American Leftist language to mask these imperialistic stances. Over the past 2 days, the trendy way of talking about Fidel Castro is for white American liberals to say “Listen to the Cubans,” which sounds fine and dandy (if you want to ignore the very racial undertones and the implication that all Cubans think alike), but it quickly became clear that the white liberals really mean “Listen to the few hundred Cubans celebrating in Miami, not the millions mourning in Cuba.”
The defense of this line comes in the form of claiming that those of us who are fond of Fidel Castro and Revolutionary Cuba are “silencing” the voices of Cuban immigrants. This defense of imperialism portrays itself as considerate and caring, while it silences the voices of an entire country. It is doing the very thing it claims to be opposing, and on a larger scale.
Another fallacy of this line is that it is just as weak as a racist saying that they have a Black friend. The white liberals might know a Cuban person, so they believe that this one person’s stance is the correct one and it cannot be questioned. Well, I know a few people from the island as well, and they don’t have a negative word to say about Fidel. Are you going to silence them, or try to de-legitimize their experiences?
I may be getting off track by now, but the point is that this is an example of liberal treachery. Masking pro-imperialist stances in Left-sounding lingo. They say they want to listen to “Cuban voices,” but only those voices which are already in agreement with the pre-constructed liberal ideas and stances. How convenient. When all is said and done, the current liberal stance on the issue of Cuba is that it was wrong for Cuba to gain independence, and things were “better off” when the US puppet regime was still in power in that country. It all boils down to the belief that the Cuban people only deserve a voice if they’re saying things that paint US imperialism in a good light. The entire country rose up and made their voices heard in 1959, but the American liberals have refused to listen.
This is the cancerous thread that runs through the Left: liberalism. To be clear, there are those who claim to be liberals who actually do fight for the people with all their strength, however misguided. I have worked and will continue to work with them, out of necessity. But that does not mean liberalism is not dangerous, and those who push for its control of the Left are continuously proving themselves to be traitors to the people. Traitors to the Left itself. They’ll concede to the most vile reactionaries, they’ll stomp on the images of those who risked their lives fighting US imperialism (often while claiming to be anti-imperialist), they’ll trade in the well-being of the people in favor of ensuring the continuance of bourgeois rule.
It is important to note that liberalism is not a line exclusive to members and supporters of the Democratic Party. Many self-proclaimed revolutionaries hold these traits just as closely as the mainstream liberals do. The traits of liberalism are found in the claim that “socialism has never existed.” Liberalism is present in anti-communist propaganda being accepted in “communist” groups. It is present in Utopianism and in holding every revolution to impossible standards, resulting in the liberal condemnation of every successful revolution. It is Right-deviationism and the Putinite trend.
How do we fight it? Well, I’m no theoretician, and I think that is obvious. There are thousands of others who have lived and fought and explained this all better than I ever could. The simplest way I can put it is: We need to engage with those willing to work through disagreements, because these are dangerous times we are entering. Those who are not willing are literally and figuratively walking out the door. However, working alongside those who disagree with the theories of Marxism-Leninism does not mean we need to be quiet. Some will try to silence us, but we will not let that happen.
The heart of liberalism is the defense of capital–that is what it has always been. Liberals will not hesitate to leave us for dead, whether they be pro-US anti-communists, or Putinite ultra-revisionists; capitalism-imperialism is the side they have chosen. This is an ideological battle we must fight, while also remaining practical in the bigger fight against fascism.
We will march with them against the rise of fascism, but we will not put down the banner of Marxism-Leninism. We must prove to all that we are more than willing to dive onto the frontlines of this struggle. We will risk our necks for the people. Fear is natural, but it is also a reminder of why this fight is necessary. Fascism cannot remain in power, and we must expose the fact that, at the end of the day, liberalism cannot save us. It never has.
“Liberalism stems from petty-bourgeois selfishness, it places personal interests first and the interests of the revolution second, and this gives rise to ideological, political and organizational liberalism.
People who are liberals look upon the principles of Marxism as abstract dogma. They approve of Marxism, but are not prepared to practice it or to practice it in full; they are not prepared to replace their liberalism by Marxism. These people have their Marxism, but they have their liberalism as well–they talk Marxism but practice liberalism; they apply Marxism to others but liberalism to themselves. They keep both kinds of goods in stock and find a use for each. This is how the minds of certain people work.
Liberalism is a manifestation of opportunism and conflicts fundamentally with Marxism. It is negative and objectively has the effect of helping the enemy; that is why the enemy welcomes its preservation in our midst. Such being its nature, there should be no place for it in the ranks of the revolution.
We must use Marxism, which is positive in spirit, to overcome liberalism, which is negative. A Communist should have largeness of mind and he should be staunch and active, looking upon the interests of the revolution as his very life and subordinating his personal interests to those of the revolution; always and everywhere he should adhere to principle and wage a tireless struggle against all incorrect ideas and actions, so as to consolidate the collective life of the Party and strengthen the ties between the Party and the masses; he should be more concerned about the Party and the masses than about any private person, and more concerned about others than about himself. Only thus can he be considered a Communist.
All loyal, honest, active and upright Communists must unite to oppose the liberal tendencies shown by certain people among us, and set them on the right path. This is one of the tasks on our ideological front.” -Mao Tse-Tung, Combat Liberalism